It is the MOST IMPORTANT TOPIC for you to study

Muhammad ibn Abdul Wahhab said:

"So if you know that when SHIRK is mixed (with worship), the worship is not accepted, and destroys the action, thus making the person acting (upon this kind of worship) from the people who will be permanently in the Hellfire, then you will realise that it is the MOST IMPORTANT TOPIC for you to study. Perhaps (through this study) Allah will save you from this evil trap, meaning SHIRK with Allah, concerning which Allah - the Exalted - has said:

"Indeed, Allah does NOT FORGIVE association with Him, but He forgives what is less that that for whom He wills." [Nisa:116]"

[Taken from al-Qawaa'id al-Arba'ah]

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yes sis, good advice

Asalam Alykum Tawheed in agreement IS the most important subject in Islam to learn,especially when making Daw'ah with our families and neighbours and our children without Tawheed how are we supposed to know and worship Allah Subahana wa ta'ala.

UmmHaraith wrote:

Asalam Alykum Tawheed in agreement IS the most important subject in Islam to learn,especially when making Daw'ah with our families and neighbours and our children without Tawheed how are we supposed to know and worship Allah Subahana wa ta'ala.

Of course, no doubt about that. Tawhid and Shirk must be learnt in depth especially in this era where the idols which are being worshipped are not statues but have taken other forms.

If a person is upon Shirk then his Tawhid is null and void regardless if he utters the kalimat shahadah, prays and fasts.

If a person is upon Tawhid, then he is not upon shirk.

Shirk and Tawhid are antonyms, and can never coincide together in a person. Either a person is upon Tawhid or he is upon Shirk.

Abdul Latif Bin Abdur-Rahmaan Bin Hasan Aal Ashaikh (rh) said: Muhammad Bin Abdul Wahab (may Allah have mercy on him) said:
“Anyone who says the Shahaada without knowing its meaning and without living or acting according to it is not a Muslim. In fact it would be used against him unlike Al Karamiya who claim that Iman is fulfilled by mere acknowledgement or Al Jahriyya who claim that iman is achieved simply by belief.” * (Copied & Translated from Addurur Assaniyya 535/12)


The first pillar of Tawhid is to Reject Taghut. A Taghut is a person who has ascribed to himself any of the rights of Allah (i.e. creation, legislation, invocation, sacrifice, claiming to know the unseen etc). A tree, stone, a person (such as Isa (as)) can be made a taghut by people by directing to them any of the rights of Allah. So know that every Taghut is not a mushrik.

So since the first pillar of Tawhid is rejection of Taghut, it becomes obligatory upon every individual to learn these different forms of taghut today in order to reject it. Or else the person will be upon shirk.


If one has not rejected Taghut, he has not believed in Allah.

Conditions and Pillars of Tawhid

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