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Imaam al-Shaafi’i Rahimahullaah said: ‘There is nobody except that he has someone who loves him and someone who hates him. So if that’s the case, let a person be with the people who are obedient to Allaah `Azza Wa Jall.’

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 The Fitnah Of Takfeer and Haakimiyyah

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Female Number of posts : 26
Religion : Islam
Registration date : 2008-06-10

PostSubject: The Fitnah Of Takfeer and Haakimiyyah   Sat Jun 14, 2008 12:26 am


The Fitnah of Takfeer and Haakimiyyah

Tawheed al-Haakimiyyah as Separate Category is a Bida says Shaykh Ibn Uthaimeen

Translated by Aboo Talha Daawood ibn Ronald Burbank

Shaykh Muhammad ibn Saalih al-'Uthaimeen was asked concerning this, and he replied that:

"Whoever claims that there is a fourth category of tawheed under the title 'Tawheed al-Haakimiyyah' is to be counted as an innovator (mubtadi'). So this is an innovated categorisation which emanates from an ignorant person who does not understand anything of the affairs of 'aqeedah and the deen. This is because 'al-Haakimiyyah' falls within Tawheedur-Ruboobiyy ah from the aspect that Allaah decrees whatever He wills.

It also enters under Tawheedur-Ruboobiyy ah in that the servant must worship Allaah according to what He has decreed. So it does not fall outside the three categories of tawheed, which are: Tawheedur-Ruboobiyy ah, Tawheedul-Uloohiyya h and Tawheedul-Asmaa was-Sifaat."

Then, when asked, 'How are we to rebut them?' he replied:

"We rebut them by saying to them, 'What does 'al-Haakimiyyah' mean?' It does not mean except their saying that judgement/decree is for Allaah alone ' and that is Tawheedur-Ruboobiyy ah. So Allaah, He is the Lord, the Creator, the Sovereign Owner, the o­ne in control of the affairs. But as for what they intend by it and an explanation of the danger of this idea of theirs, then we do not know their intentions and desire, so therefore we cannot estimate the seriousness of this matter.'

Taken from 'al-Muslimoon,' no. 639, 25th of Dhul-Hijjah 1417H which corresponds to Friday the 2nd of May 1997.
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FrequentlyAbsent (EvenThoughFounder)

Male Number of posts : 3564
Location : Admin Panel
Religion : Islam
Registration date : 2007-11-01

PostSubject: Re: The Fitnah Of Takfeer and Haakimiyyah   Sun Jun 15, 2008 3:28 pm

So where does takfeer fall in here? i only see about haakimiyyah but nothing about takfeer.

“There is no worse calamity for knowledge and its people than when outsiders intrude. They are ignorant, but presume to know. They cause trouble yet think that they are helping.” - Imam Ibn Hazm Rahimahullah

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Female Number of posts : 73
Religion : islam
Registration date : 2008-04-12

PostSubject: Re: The Fitnah Of Takfeer and Haakimiyyah   Fri Jun 20, 2008 2:24 pm

These saudi salafi scholars and their distortion of the truth is well known.

They are jews with the truth (distorting the haqq and manipulating the masses), murji' with their scholars and khawarij towards the Muslimeen.

Beware of them.

The scholar of Ibn Baz also categorised Tawheed into Hakimiyyah, is he now also an innovator?

The four tawheed already existed with Allah (swt) even before they were categorised. How did Asma was Sifat come about? During the time of Ibn Taymiyyah there was fitnah regarding the Names and Attributes of Allah (swt), hence Tawheed Asma was Sifat was introduced.

Today no doubt, Allah's right of Legislation is being attributed to the created beings. Allah is THE Legislator, THE Judge. Anyone that ascribes to himself the right of Allah (by not ruling or judging with the Shari'ah of Allah) has made himself a diety with Allah. And those who do not reject this taghut has also attested to his own kufr, by directing ibadah to a false god.

We are in a dark era today:
The situation is as ‘Umar b. Hattab described: “In Islam when those appear, who do not know of jahiliyyah, the purity of Islam will begin to perish one by one.” This is because: when jahiliyyah and shirk are not known, likewise if it is not known the Qur’an belittles and speaks ill of it, it will be fallen into. It will be uttered, it will be called upon, it will be seen to be good and it will be attested to be the truth. Whereas it will not be known that this is the state the ahl jahiliyyah had been upon. Or it will not be comprehended that this is a similar situation or even worse. With this Islam will be scoured from them. And this way ma’ruf will become munkar and munkar will become ma’ruf. Bidah will become sunnah and sunnah will become bidah. In this context individuals will be made takfir of, for their standard judgment of iman and tawhid. Likewise they will be accused as ahl bidah for adhering only to the Rasul (saw) and distancing from, hawa, desire and bidah. (Madarij’us Salihin 1/351-352)

These scholars of Taghut (and many others), have watered down Islam to only Tawheed Rububiyyah, when it is the known principle in Islam that Tawheed Rububiyyah necessitates the Tawheed in Uluhiyyah in order to be Muslim.

The author of Taysir ul Aziz il Hamiyd stated: “Whoever is to perform an act of ibadaah to any other but Allah he will become mushrik even if he states la ilaha illa Allah. The reason is because he will not have acted according to and will not have fulfilled the necessities of tawhid and ikhlas.” (Taysir ul Aziz il Hamiyd Sharhu Kitabu Tawhid 51)

Whoever remains upon ignorance in uluhiyyah he will have remained ignorant of Allah. Therefore he will perform shirk to Allah even if he claims elsewise. This way his real idol will be other than Allah. The Muslim are distant from any, such mabud (idol). As it is stated in the following ayah: “Say: O disbelievers! I worship not that which ye worship” (al-Kafiroon 109/1-2)

Ibn Taymiyyah stated: “An individual will not be a muwahhid or a mu’min even if he expresses the mustahaq attributes of his Rabb and cleanses his Rabb from everything else He is munazzah from and accepts that his Rabb is the only Creator of all. Until he makes shahadah to la ilaha illa Allah, and embraces it without shirk accepting Allah is the only mustahaq to ibadaah. Ilah is the one mustahaq (who deserves), the one worshiped and the protecting mabud.” (Muwafakat'u Sahih'il-Makul li Sarih'il-Mankul bi Hamish'i Minhaj'is-Sunnah'in-Nabawiyya, 1/133)

Ibn Qayyim stated: “Islam is tawhid of Allah and without shirk making ibadaah solely to Him also iman in Allah and His Rasul and obedience in the matters he has brought. The servant who is not like this is not a Muslim. Even if this individual is not a stubborn Kafir he is an ignorant kafir.” (Tariq ul Hijratayn, 411)
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