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Imaam al-Shaafi’i Rahimahullaah said: ‘There is nobody except that he has someone who loves him and someone who hates him. So if that’s the case, let a person be with the people who are obedient to Allaah `Azza Wa Jall.’

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urban rose
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PostSubject: Re: Request a tafseer   Thu Apr 02, 2009 10:09 pm

says 366 pages....

Quote :
Author Qutb, Sayyid, 1903-1966.

Title In the shade of the Qur'an / Sayyid Qutb ; translated by M. Adil Salahi, Ashur A. Shamis. Vol.30.

Publication Details London : MWH, 1979.

Bib Id 231567

ISBN 0906194067


Physical details xvii,366p : ill. ; 22 cm.

Subject Islam
Koran
Expositions



Language Note Translation of the Arabic. 'Surah' also in Arabic.
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PostSubject: Re: Request a tafseer   Thu Apr 02, 2009 10:16 pm

Nah that's far too small to be the full thing, it's probably only one volume.

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urban rose
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PostSubject: Re: Request a tafseer   Fri Apr 03, 2009 8:42 pm

Admin wrote:
Nah that's far too small to be the full thing, it's probably only one volume.

i'll have a look again next week inshaAllah.
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Nisaa
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PostSubject: Re: Request a tafseer   Thu Sep 03, 2009 4:53 pm

إِلَى رَبِّهَا نَاظِرَةٌ

can you use the word Lord in stead of Sustainer since the Arabic word is rabb?

Does anyone have any really lovely tafseer on this ayah and the ayah above it?

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Maasiji
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PostSubject: Re: Request a tafseer   Sat Jan 23, 2010 2:47 pm

as you requested here >>>http://darulilm.forumotion.com/books-f34/what-are-you-reading-t944.htm an english tafseer

this is a tafseer of an above ayah from ibn-kathir's english abridged copy>>> http://www.tafsir.com/default.asp?sid=75&tid=56229
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PostSubject: Re: Request a tafseer   Mon Jan 25, 2010 4:21 pm

Quote :
can you use the word Lord in stead of Sustainer since the Arabic word is rabb?

Does anyone have any really lovely tafseer on this ayah and the ayah above it?

You can use the word Lord, but english can't give the same meaning as arabic.

You want the tafseer of it?

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Nisaa
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PostSubject: Re: Request a tafseer   Thu Mar 25, 2010 6:51 pm

surah sajda ayah 9

someone explain me please. JazakAllahu khair

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PostSubject: Re: Request a tafseer   Tue Apr 13, 2010 1:06 pm

Is it the "mir roo7ihi" part that you're confused on?

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Nisaa
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PostSubject: Re: Request a tafseer   Tue Apr 13, 2010 2:19 pm

yep.

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PostSubject: Re: Request a tafseer   Tue Apr 13, 2010 4:48 pm

Allaah uses that term to honour and ennoble Aadam 'Alayhis Salaam, it does not mean that Allaah has a rooh and blew of that into Aadam 'alayhis salaam, it's like the terms "the house of Allaah" and "the camel of Allaah", it does not mean that Allaah has a camel and so on, rather Allaah uses that term to give honour to those places/things.

Does that answer your question?

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PostSubject: Re: Request a tafseer   Sun May 23, 2010 11:06 pm

JazakAllahu khair

You know specific ayaat were revealed concerning specific events that took place, we can also find comfort in them also right?

Like this one..


مَّا كَانَ اللّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَآ أَنتُمْ عَلَيْهِ حَتَّىَ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاء فَآمِنُواْ بِاللّهِ وَرُسُلِهِ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمٌ

or is that only for what happened at uhud?

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PostSubject: Re: Request a tafseer   Mon May 24, 2010 2:53 pm

There's a principle is the sharee'ah which says: al-'ibratu li 'umoomil alfaazh laa li khusoosis sabab, which means that we take lesson from the generalness of the words and do not restrict it to the specific reason why it was revealed.

So with that aayah for instance we can still say it applies today even though it was actually revealed regarding that particular situation.

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PostSubject: Re: Request a tafseer   Tue May 25, 2010 5:11 am

Admin wrote:
There's a principle is the sharee'ah which says: al-'ibratu li 'umoomil alfaazh laa li khusoosis sabab, which means that we take lesson from the generalness of the words and do not restrict it to the specific reason why it was revealed.

So with that aayah for instance we can still say it applies today even though it was actually revealed regarding that particular situation.

Really?
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PostSubject: Re: Request a tafseer   Wed May 26, 2010 4:05 pm

Quote :
Really?

Yes, الفاظ

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Nisaa
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PostSubject: Re: Request a tafseer   Wed May 26, 2010 4:45 pm

astagfirullah that was so rude. (what I had written, but I deleted it now)

JazakAllahu khair for explaining.
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PostSubject: Re: Request a tafseer   Wed May 26, 2010 5:46 pm

What did you write? scratch

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Nisaa
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PostSubject: Re: Request a tafseer   Mon May 31, 2010 8:41 pm

وَلَوْلَا أَن يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِالرَّحْمَـٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِئُونَ
وَزُخْرُفًا ۚ وَإِن كُلُّ ذَ‌ٰلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا ۚ وَالْآخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount, And for their houses - doors and couches [of silver] upon which to recline, And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous. (43:33-35)

In other words, were it not for fear that a believer might disbelieve as a result of Our giving the disbeliever what has been mentioned, We would have given him such [luxuries], since the [affairs of this] world represent no danger to Us and he [the disbeliever] would then have no share in the Bliss of the Hereafter. Yet surely all that would be nothing but the [transient] enjoyment of the life of this world, enjoyed during it, but then perishes, and the Hereafter, Paradise, with your Lord is for the God-fearing.

-Imam Suyooti rahimahullah: Tafseer al-Jalalayn


? I don't understand..

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PostSubject: Re: Request a tafseer   Thu Jun 03, 2010 6:03 pm

Quote :
? I don't understand..

You should just ignore it, it's not meant to attribute Allaah with fear, it's just meant to be putting it in a way that people understand.

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PostSubject: Re: Request a tafseer   Thu Oct 14, 2010 5:35 pm

Surah Baqarah ayah number 267

Allahu walliyulladheena aamanu yukhrijuhum....

w-alladheena kaffaru awliyyaauhum at-taaghoot yukhrijoonahum


Singular

Plural

Why? I have an idea but I don't want to say it unless it's like making tafseer...

Anyone know which tafseer I can check if it will say why?

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PostSubject: Re: Request a tafseer   Fri Oct 15, 2010 3:01 pm

is the reference correct? suratul Baqarah, 267 is showing summat else? scratch
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PostSubject: Re: Request a tafseer   Sat Oct 16, 2010 2:05 am

urban rose wrote:
is the reference correct? suratul Baqarah, 267 is showing summat else? scratch

daadima, pardon my lil poyri, she meant ayah 257 thumbs up
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PostSubject: Re: Request a tafseer   Sat Oct 16, 2010 2:30 am

Nisaa wrote:
Surah Baqarah ayah number 267

Allahu walliyulladheena aamanu yukhrijuhum....

w-alladheena kaffaru awliyyaauhum at-taaghoot yukhrijoonahum


Singular

Plural

Why? I have an idea but I don't want to say it unless it's like making tafseer...

Anyone know which tafseer I can check if it will say why?

(257. Allah is the Wali (Protector or Guardian) of those who believe. He brings them out from darknesses into light. But as for those who disbelieve, their Awliya' (supporters and helpers) are Taghut (false deities and false leaders), they bring them out from light into darknesses. Those are the dwellers of the Fire, and they will abide therein forever.)

Allah stated that whoever follows what pleases Him, He will guide him to the paths of peace, that is Islam, or Paradise. Verily, Allah delivers His believing servants from the darkness of disbelief, doubt and hesitation, to the light of the plain, clear, explained, easy and unequivocal truth. He also stated that Shaytan is the supporter of the disbelievers who beautifies the paths of ignorance and misguidance that they follow, thus causing them to deviate from the true path into disbelief and wickedness.

[أُولَـئِكَ أَصْحَـبُ النَّارِ هُمْ فِيهَا خَـلِدُونَ]

(Those are the dwellers of the Fire, and they will abide therein forever.)

This is why Allah mentioned the light in the singular while mentioned the darkness in the plural, because truth is one, while disbelief comes as several types, all of which are false. Similarly, Allah said,

[وَأَنَّ هَـذَا صِرَطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلاَ تَتَّبِعُواْ السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّـكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ ]

(And verily, this is my straight path, so follow it, and follow not (other) paths, for they will separate you away from His path. This He has ordained for you that you may have Taqwa) [6:153],

[وَجَعَلَ الظُّلُمَـتِ وَالنُّورَ]

(And originated the darknesses and the light) [6:1], and,

[ظِلَـلُهُ عَنِ الْيَمِينِ]

(to the right and to the lefts) [16: 48].

There are many other Ayat on the subject that mention the truth in the singular and falsehood in the plural, because of falsehood's many divisions and branches.

SOURCE

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PostSubject: Re: Request a tafseer   Tue Jul 10, 2012 1:05 pm

Salam, Please can I get a complete copy of "THE HISTORY OF ISLAM BY AL -DHAHABI" AND "AL- KAFI ASH - SHAFI BY IBN KATHIR" AND "AL BIDAYA WAN - NIHAYA BY IBN KATHIR" Jazakallahu Bi Khair, Ameen.
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